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PUBLISHED WEEKLY.
ADDRESS: BOX J633, G.P.O.
PHONE B5447
Official Organ of the Archdiocese of Perth A CATHOLIC WEEKLY CIECTILAT 7NG THROUGHOUT THE PRI•flE THREEPENCE
STATE )..? WESTERN AUSTRALIA.
Registereo as the G P.O., 2,n•th, for Transmission by Post as a Newspaper.
ESTABLISHED 1874.
PERTH, SATURDAY, AUGUST 26, 1933
No. 2,785
Vol. LIX
ti The Real Reason For Newman/ s Submission i •
withstand his brother to hi-. a.rei irre oaul once did to St. Peter lin a _matnv. roon hi . Nor ;nil I , on. t ter of di- • : • • • • • - without shattering entlnesitstre- 01 Christian unity, and presumably the a e -.• laity are at liberty to listen and take •he pieaseere His ,lorti,hip, s 'sles as they please. !.. •.1.1; •1 . .rt . a fter rebuking Rome fnr errors whieh A nt', 1• • gr , are merely misunderstandings on his T hat t Vi eur sys- part. and which prayerful enquiry is Much h I ' hcv nee. t -n-h, irenn '.ead in, to heiieeve.. wetild easily dissipate. ended up with helan-e nere is to a innving appeal to seek rest in Christ. r•-.ore. arif f al P bat ': in ittctsm Ile believes Rome does not exact a high enough spiritual standard of full t- ste that ;here surrender to 4-- hrist. but a certain num. her of devotions and Communions per eite on; Has he never thought that N et U the ine,t ardent .\n --ance profnund humility must be the s tarting-point of every soul's journey t wartis a cinser union with Chri,t, submission in faith end morals the divinely appointed Authority 1 0 \VutTiINte .\ e 'coded ee. the Rock of St. Peter is _ S t Peter', Dae. the retired .\:.o.. ae pea haps after all the best means and drew Pemba, : f t he nniy way intended by Our Lord new pi,a- ere of what the Himself for a soul to attain rest in taut is or sh. tiA he There being. in IIim. Without obedience to divine t his prelate's estimation ne divine A ntheritv. the-ugh vested in a Imman A uth rite on earth. every religious representatiee there can he no teue !eadn- he, the right to rite lep and
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The Oxford Movement Centenary e at nolic Times W ean,. ee write on the ceiebraeons of the Centenary of the Oxford [ovement is in danger of being re:arded as 'an olive branch shot from c annon,- to use a phrase coined at - ee birth of the menne nt in connec•on with a certain en preached at Oxford. We cannot be true to our ,elves and please everybody at the hm we can hope that ''- • ve
thai, th •oat is a positien of friendlii a rselves as reeards the content e aching. • •• ith :Id nu nie wl; t eachine. namely that rt, aled y day of
qklerwise when the voice ot the An, glican episcopate is so often at variance with the verdict of the other courts to which the Anglo-Catholic appeals, and at variance with the living voice of the Catholic Church? The strange confusion which makes. them inattentive to the living voice is observable also in their understanding. of the nature of the Church. The fundamental point of Catholic teaching 'is that the word Church cannot reasonably be used in the plural, and that the Church itself can have no parts The unity of the Church is perfect ex1 ternally and internally., and is of its
very essence, and to maintain this in the teeth of controversy without seem ing to be harsh or intolerant requires a master's pen and the skill of a born orator. If at times writers and speakers have failed, who shall marvel? But we cannot think that a Catholic unprovoked would wish to be offensive to anybody. Perhaps Anglicans on their part do not always realise how offensive it is to us when they talk of us "setting up altar against altar.- We have to dii even that where schism has broken off whole peoples from union with the Church. but in view of the Papal decision on Anglican Orders.
English Trappists' New Abbot 25 Years in Strict Enclosure
.1 Cistercian monk, who tor 2S Years he . . eer left the strict enclosure of a Tien • monastery in Ireland. was recenti • nthroned as the new Abbot of Mount St. Bernard's Abbey. in the at heart of Charnwood Forest in Leicesterma: a the rs ssue shire. He is Dom Malachy Brasil. O.Cist. In of' sec, lary rd them appeal the quiet of the cloister, a telegram Christian reached him announcing his election as Practically all his life has incus Abbot. . . ,, are been . lived in monastic obscurity, and and buried, ac court now he was called to the honour of rulappeal which re -- sa—and ing the. only Cistercian monastery in t e red most of all Le Nee,irnan—the England. England was once the home of many ei-iseenate, was concould it be undations of the Silent Monks. There
were over 100 Cistercian monasteries in England at the time of the Reformation--Rievaulx, Fountains and Waver ley were among them. To the Cistercian monks, England owes the foundation of her wool industry, and the high standard of her agriculture. A fter a lapse of centuries, the Cistercian Order is again blossoming in England. Mount St. Bernard's, erected as an abbey in 1849, has taken a firm root in the spiritual life of the country, and a fter his enthronement recently, Abbot Nfalachy expressed the belief that several new houses of the Order might soon be established in the country.
Little Flower Cathedral Shrine
it is surely clear that fo-: us it is only a case of setting op an altar again t • a communion table. That, however, is by the way. What we really fear is that the Oxford Movement. which began as an attempt to come at least half-way towards the Church, is now, as we have said, settling down to he a position of thinlyveiled hostility towards us. that its primary concern is to he a substitute for us. to preserve itself as an entity rather than to move forwards to tht full truth wherever it may be found, Tt and whatever may be the' cost. seems to us to have lost the generes its- of its first leaders and their spirit of devotion to the truth above all things. We may he wrong in our fears. Time alone can tell, but it is those fears which prevent us giving the movement that whole-hearted welcome which some of our less well-informed ContinIt ental brethren desire us to give. has been objected that the spirit of Cardinal Mercier is no longer to be found in our midst, but our fear is that his spirit was prematurely born. The leaders have still time to decide whether the old spirit shall again animate them. We pray that it will, and we could welcome the centenary cele. hratiens if they gave 1:s some promise s, tne hnae. tiowever faint, that the moveemnt will once more do "the first worIcs.7 We shall watch the speeches and discussions with anxiety for a If we are decyived we shall sign. have to adapt a spurious tag and say with reerf t: Eppur non si munve viii
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