DADAVANI
of it come from? How would you get a large share of it? Therefore, you should convert whatās unfavorable into that which is favorable.
Beneļ¬cial Molding Takes Place Through the Unfavorable That which is not liked is always beneļ¬cial for the Self. That is a āvitaminā for the Self indeed. When hardship comes, One immediately sides with the Self, doesnāt He? If a person were to have abuses hurled at him just now, he would not remain in worldly life at that time. He would go straight into His own Self. But that is for the One who has realized the Self. And even if they have not realized the Self, [for example,] there was an old lady who was eighty years old who came out and started bickering, āDamn this worldly life, it is ļ¬lled with misery, it is ļ¬lled with misery.ā I said, āDear lady, it has felt sweet to you for the past eighty years, and why do you suddenly ļ¬nd it miserable?ā Then I asked, āDear lady, what is all this about? How is it miserable?ā She replied, āOh, it is indeed miserable.ā āSo whatās happened?ā She responded, āMy son hurls so many abuses at me.ā So it is because her son hurls abuses at her that the old lady had a realization about this worldly life that, āThis worldly life is miserable.ā It was miserable nevertheless; it is indeed miserable. It is perceived to be sweet due to illusory attachment (moha). That is why if adversity comes, it is very beneļ¬cial. This worldly life is such that it appears beautiful to the eyes. So how can December 2021
one become free from it? Even though one takes a beating and gets hurt, it becomes forgotten once again. Donāt these people say that dispassion does not remain; yet, how can it remain? Unfavorable circumstances are very beneļ¬cial; they are a āvitaminā for the Self. Favorable circumstances are a āvitaminā for the body. Because of them, the body will stay healthy; you will not have to visit the doctor. All this good food, mango pulp and ļ¬at bread, that is all a āvitaminā for the body. So you should not throw away the āvitaminā for the body. However, if that other āvitaminā comes, then what is the harm in that? So youāve received both āvitaminsā. When that which is disliked comes, that is a āvitaminā for the Self, and when that which is liked comes, that is a āvitaminā for the body. So a problem no longer remains, does it! The two accounts have become āclearā [demarcated], havenāt they! Favorable [circumstances] polish a person and unfavorable [circumstances] mold a person. So what problem do we have with either of the two? So both have become beneļ¬cial to us.
Discomforts Are Your Thermometer Discomforts (pratikoolta) are your āthermometerā. If someone diļ¬cult opposes you, then he is your āthermometerā. You would realize whether your ātemperatureā increased or decreased. If you were to go out looking to buy [such] a thermometer, then you would not ļ¬nd one. That is why, 17